Eustache
Deschamps, Chaucer's French contemporary and panegyrist, is a
voluminous poet who, without much inspiration, gives many vivid
pictures of contemporary life. This balade is all the more
significant because Deschamps represents ordinary orthodox lay
opinion, and his murmured complaint was repeated a generation
later by the great Gerson. The edition quoted is that of the Société
des Anciens Textes Français.
GRAVEN
IMAGES
(Vol. viii, p. 201.) Balade.
That
we should set up no graven images in the churches, save only the
Crucifix and the Virgin, for fear of idolatry.
Take no gods
of silver or gold, of stocks or stones or brass, which make men
fall into idolatry; for it is man's handiwork wherein the heathen
vainly believed, adoring false idols from whose mouths the devils
gave them doubtful answers by parables; warned by their false
beliefs, we will have no such images.
For the work
is pleasing to the eye; their paintings (of which I complain),
and the beauty of glittering gold, make many wavering folk believe
that these are gods for certain; and fond thoughts are stirred
by such images which stand around like dancers in the minsters
(1), where we set up too many of them; which indeed is very ill
done, for, to speak briefly, we will have no such images.
The Cross,
the representation of Jesus Christ, with that of the Virgin alone,
sufficeth fully in church for the sanest folk, without this leaven
of wickedness, without believing in so many puppets and grinning
figures and niches, wherewith we too often commit idolatry against
God's commandments; we will have no such images.
L'ENVOY
Prince, let
us believe in one God only, and we shall have Him perfectly in
the fields, everywhere, for that is reason; not in false gods
of iron or adamant, stones which have no understanding; we will
have no such images.
(1)
"Telz ymages qui font caroles
Es moustiers ou trop en mettons."
Carole was often used of any circlet, or series of objects
arranged in a ring; also it was the ordinary word for a round
dance, accompanied (as nearly all medieval dances were) with song.
The Metrical Life of St Hugh of Lincoln applies the same
simile to the slender marble shafts with which the plain stone
core of each column is ringed; the thirteenth-century architect
Villard de Honnecourt uses it of the colonnade round a semi-circular
apse; see his Album, ed. Lassus, p. 121, and J. Quicherat,
Mélanges d'Archéologie, vol.II, p. 272.
(Coulton
I, p.188-189)