THE STATUTE
OF LABORERS.
(“ Statutes
of the Realm,” vol. i. p. 307.)
Edward by
the grace of God etc. to the reverend father in Christ William,
by the same grace archbishop of Canterbury, Primate of all England,
greeting. Because a great part of the people and especially of
the workmen and servants has now died in that pestilence, some,
seeing the straights of the masters and the scarcity of servants,
are not willing to serve unless they receive excessive wages,
and others, rather than through labour to gain their living, prefer
to beg in idleness: We, considering the grave inconveniences which
might come from the lack especially of ploughmen and such labourers,
have held deliberation and treaty concerning this with the prelates
and nobles and other learned men sitting by us; by whose consentient
counsel we have seen fit to ordain: that every man and woman of
our kingdom of England, of whatever condition, whether bond or
free, who is able bodied and below the age of sixty years, not
living from trade nor carrying on a fixed craft, nor having of
his own the means of living, or land of his own with regard to
the cultivation of which he might occupy himself, and not serving
another, - if he, considering his station, be sought after to
serve in a suitable service, he shall be bound to serve him
who has seen fit so to seek after him; and he shall take only
the wages, liveries, meed or salary which, in the places where
he sought to serve, were accustomed to be paid in the twentieth
year of our reign of England, or the five or six common years
next preceding. Provided, that in thus retaining their service,
the lords are preferred before others of their bondsmen or their
land tenants: so, nevertheless that such lords thus retain as
many as shall be necessary and not more; and if any man or woman,
being thus sought after in service, will not do this, the fact
being proven by two faithful men before the sheriffs or the bailiffs
of our lord the king, or the constables of the town where this
happens to be done, - straightway through them, or some one of
them, he shall be taken and sent to the next jail, and there he
shall remain in strict custody until he shall find surety for
serving in the aforesaid form.
And if a
reaper or mower, or other workman or servant, of whatever standing
or condition he be, who is retained in the service of any one,
do depart from the said service before the end of the term agreed,
without permission or reasonable cause, he shall undergo the penalty
of imprisonment, and let no one, under the same penalty,
presume to receive or retain such a one in his service. Let no
one, moreover, pay or permit to be paid to any one more wages,
livery, meed or salary than was customary as has been said; nor
let any one in any other manner exact or receive them, under penalty
of paying to him who feels himself aggrieved from this, double
the sum that has thus been paid or promised, exacted or received;
and if such person be not willing to prosecute, then it (the sum)
is to be given to any one of the people who shall prosecute in
this matter; and such prosecution shall take place in the court
of the lord of the place where such case shall happen. And if
the lords of the towns or manors presume of themselves or through
their servants in any way to act contrary to this our present
ordinance, then in the Counties, Wapentakes and Trithings suit
shall be brought against them in the aforesaid form for the triple
penalty (of the sum) thus promised or paid by them or their servants;
and if per chance, prior to the present ordinance any one
shall have covenanted with any one thus to serve for more wages,
he shall not be bound by reason of the said covenant to pay more
than at another time was wont to be paid to such person ; nay,
under the aforesaid penalty he shall not presume to pay more.
Likewise
saddlers, skinners, white-tawers, cordwainers, tailors, smiths,
carpenters, masons, tilers, shipwrights, carters and all other
artisans and labourers shall not take for their labour and handiwork
more than what, in the places where they happen to labour, was
customarily paid to such persons in the said twentieth year and
in the other common years preceding, as has been said; and if
any man take more, he shall be committed to the nearest jail in
the manner aforesaid.
Likewise
let butchers, fishmongers, hostlers, brewers, bakers, pulters
and all other vendors of any victuals, be bound to sell such victuals
for a reasonable price, having regard for the price at which such
victuals are sold in the adjoining places: so that such vendors
may have moderate gains, not excessive, according as the distance
of the places from which such victuals are carried may seem reasonably
to require; and if any one sell such victuals in another manner,
and be convicted of it in the aforesaid way, he shall pay the
double of that which he received to the party injured, or in default
of him, to another who shall be willing to prosecute in this behalf
; and the mayor and bailiffs of the cities and burroughs, merchant
towns and others, and of the maritime ports and places shall have
power to enquire concerning each and every one who shall in any
way err against this, and to levy the aforesaid penalty for the
benefit of those at whose suit such delinquents shall have been
convicted; and in case that the same mayor and bailiffs shall
neglect to carry out the aforesaid, and shall be convicted of
this before justices to be assigned by us, then the same mayor
and bailiffs shall be compelled through the same justices, to
pay to such wronged person or to another prosecuting in his place,
the treble of the thing thus sold, and nevertheless, on our part
too, they shall be grievously punished.
And because
many sound beggars do refuse to labour so long as they can live
from begging alms, giving themselves up to idleness and sins,
and, at times, to robbery and other crimes - let no one, under
the aforesaid pain of imprisonment presume, under colour of piety
or alms to give anything to such as can very well labour, or to
cherish them in their sloth, - so that thus they may be compelled
to labour for the necessaries of life.
(Henderson, p.165-168)