In
1536, the inhabitants of Bourges performed in their old Roman
amphitheatre a "Mystery of the Holy Acts of the Apostles"
which was perhaps the most elaborate ever recorded. It lasted
forty days, and it was so admirably acted (as a contemporary historian
assures us) "that the greater part of the spectators judged
it to be real and not feigned." The performance began by
a procession of the 494 performers from the Abbey of St Sulpice
to the arena, in costumes which modern pageant-masters can only
envy at a distance. "A demoniac, clad in green satin brocaded
with golden apples, was led on a gilt chain by his father in yellow
satin. A blind man and his varlet were in red and grey satin.
A paralytic had a shirt of orange satin. The blind men, 'rascals,'
and other beggars were clad in silk... After the Apostles came,
'in habit of humility, 62 [sic,? 72] disciples clad in
robes of velvet, crimson satin, damask and taffeta, made in strange
and divers fashions, some with embroidery and others with bands
of ribbon or silk, all after the ancient fashion'... 'After all
this devilry came a Hell fourteen feet long by eight feet broad
in fashion of a rock crowned with a tower ever burning and belching
flames, wherein Lucifer's head and body alone appeared... vomiting
flames of fire unceasingly, and holding in his hands certain kinds
of serpents or vipers which writhed and belched fire'... 'At the
end of the procession came a Paradise eight feet broad by twelve
feet long."'
Baron
de Girardot printed in t. XIII of Didron's Annales Archéologiques,
pp. 16 ff., a manuscript which contained a list of the "properties"
required for this performance. Everything was as realistic as
possible: the flaying of St Bartholomew was made visible by a
"nudity, or carnation" which he wore under his apparent
skin; the beheading of Simon Magus was managed by the sudden substitution
of alive sheep, which supplied the necessary blood; to out-devil
the devil, "we must have a pair of spectacles for Satan."
The following extract gives the properties required for the Virgin
Mary's death, funeral, and assumption; see the whole description
in the Golden Legend (Temple Classics, vol. Iv, p. 234),
or in Myrc's Festial.
BEHIND
THE SCENES AT A MIRACLE PLAY
We
must have a palm sent from Paradise for Gabriel to bring to Mary.
There must be a thunder-clap in Paradise; and then we need a white
cloud to come fetch and ravish St John preaching at Ephesus, and
to bring him before the door of the Virgin Mary's abode. We must
have another cloud to catch up all the Apostles from their divers
countries and bring them all before the aforesaid house. We must
have a white robe for the Virgin Mary to die in. We must have
a little truckle-bed, and several torches of white wax which the
virgins will hold at the said Lady's death. Jesus Christ must
come down from Paradise to the death of the Virgin Mary, accompanied
by a great multitude of angels, and take away her soul with Him.
At the moment when He cometh into the said Virgin's chamber, we
must make great fragrance of divers odours. We must have the holy
soul ready (1). We must have a crown encircled with twelve stars
to crown the aforesaid soul in Paradise. We must have a bier to
bear the said Lady's body to the tomb. We must have a tomb. There
must be sent down from Paradise to the tomb aforesaid a round
cloud shaped like a crown, wherein are several holy angels with
naked swords and javelins in their hands; and, if it may be, we
must have these living, that they may sing. Belzeray, prince of
the Jews, and others set off to go and prevent lest the body of
the said Lady be laid in the tomb. The Jews strive to lay hands
on the Virgin Mary's body to tear her from the Apostles; and forthwith
their hands are withered and they are blinded with fire thrown
by the angels. Belzeray laying hands on the litter whereon the
Virgin Mary is borne, his hands remain fixed to the said litter,
and much fire is cast down like unto thunderbolts, and the Jews
must fall blinded to the earth. Belzeray's hands must be severed
and joined again to his arms; then he is given a palm which he
beareth to the rest, and whereby such as would believe were enlightened;
then he brought back the said palm. We need a tomb wherein to
lay the said Lady's body. Such as would not be converted are tormented
by devils; some must be borne to hell. God purposeth to send to
our Lady's tomb, to raise her and bring her up to Paradise, body
and soul. St Michael should present the soul to Jesus Christ.
This done, they come down accompanied by all the orders of angels
in Paradise; and so soon as Jesus Christ is come to the tomb,
a great light must be made, whereat the Apostles are amazed. Gabriel
must raise the tombstone and the soul laid therein, so that it
be no more seen. The soul is reunited to the body, and Mary riseth
having her face clearer than the sun: then she must humble herself
before Jesus Christ. Jesus, Mary, and all the angels must mount
up; and in mounting they must stay awhile here and there, even
as the Orders shall speak. Mary, for the doubt that St Thomas
had, casteth him her girdle. A cloud must cover the Apostles:
then let each depart underground and go unto his own region.
(1) Probably in the shape of a little naked child
issuing from the dying person's mouth, according to the usual
medieval convention.
(Coulton II, p.138-140)